@article { author = {youzbashi, atieh and Emami Fair, Syed Nizamuddin}, title = {Architectural decorations Holy shrine city of Damavand ,Tehran province. (Case Study: Emamzadeh Shamseddin Mohammad (PBUH), Damavand}, journal = {Journal of Fine Arts: Visual Arts}, volume = {21}, number = {3}, pages = {41-52}, year = {2016}, publisher = {University of Tehran College of Fine Arts}, issn = {2228-6039}, eissn = {2538-5178}, doi = {10.22059/jfava.2016.59654}, abstract = {Abstract: The used ornaments in Holy shrines is considered as one of the clearest manifestations of Islamic culture and represents the spiritual space. The research method has been conducted based on descriptive- analytical nature and data gathering method has been utilized in terms of synthetic(Library and field). The statistical population which has been applied in this research, is consisted of 39 Holy shrines in the scope of Endowment and Charity affairs city of Damavand in Tehran province. The sampling method is based on the form of non-random(Optional) and the sample number is related to all decorations(Ornaments) of Emamzadeh Shamseddin Mohammad (PBUH) and the data analysis method is in terms of qualitative and quantitative . This research at first has been paid the basics of religious buildings and variety of ornaments and other handicrafts fields in Iran and then the decorations related to architecture of Holy shrines city of Damavand were categorized (7 categories) and all decorations each one of Holy shrines are shown in a table and was investigated as the decorations sample of Emamzadeh Shamseddin Mohammad (PBUH).This Holy shrine is located in second place after the decorations diversity of Emamzadeh Hashem (AS). The paper achievements show that the decorations related to architecture of Holy shrines in addition to the physical beauty was represented of the manifestation of religious attitudes and Shia ritual and physical beauty and meta-physical beauty leads to the architecture sacred place by the region Muslim people in historical periods until the present time. این قسمت اضافه گردیده ولی در چکیده فارسی نگارش نشده است. Crafts order of priority fields of architectural Holy shrine city of Damavand is as follows: 1) Metal Handicraft 38%, 2) Iranian traditional architecture% 14, 3) The craft mad 13%, 4) Wooden Handicraft % 13, 5) Fine craft 11%)Handicraft architectural 7%), 7) Pottery 4%. Apart from historical and architectural ornaments Shrine values, religious values are Especially inscriptions with Islamic tradition. Relationship and direct link between appearance and reality Holy shrine in Damavand city. The architect to create a sense of unity in a variety of architectural and decorative elements, trying to maintain calm and spiritual atmosphere in Holy shrines in Damavand .Muslim architects shrine, in outer space with decorations in the upper part of the monument, the Rok Dome audience to understand. And since the ascension into heaven, the Rok Dome is quite evident. The move also entails a sense of calling. According to studies carried out on the hanging Holy shrines Overview Damavand city following results were obtained: Exterior and interior decorations Holy shrines Damavand city is divided into two categories, one related decorations and other decorations materials related to the fields of crafts. Related to architectural decoration materials in various forms Damavand Holy shrine exterior masonry, tiling, brickwork and stone masonry and brickwork stucco decorations is the most prominent. Decorations crafts related to the fields of Damavand Holy shrines exterior architectural tiling, wood and metal mesh. Related to architectural decoration materials in various forms Damavand Holy shrines Inside, stone mosaic, tile, plaster stucco decorations is the most prominent.}, keywords = {Keywords Decorations,Handicrafts courses,Architecture,Holy shrine,Damavand city,Emamzadeh Shamseddin Mohammad (PBUH)}, title_fa = {تزیینات وابسته به معماری امام‌زاده‌های شهرستان دماوند استان تهران. نمونه موردی: امام‌زاده شمس‌الدین محمد (ع) دماوند}, abstract_fa = {تزیینات به کار رفته در امام‌زاده‌ها یکی از بارزترین جلوه‌های فرهنگ اسلامی و نمایشگر گویای فضای معنوی است. روش انجام تحقیق بر مبنای ماهیت توصیفی تحلیلی بوده است و شیوه گردآوری اطلاعات به صورت ترکیبی (کتابخانه‌ای و میدانی) مورد استفاده قرار گرفته است. جامعه آماری که در این پژوهش مورد استفاده قرار گرفته است، 39 امام‌زاده حوزه عملکرد اداره اوقاف و امور خیریه شهرستان دماوند استان تهران است. روش نمونه‌گیری به شکل غیرتصادفی (انتخابی) و تعداد نمونه کلیه تزیینات امام‌زاده شمس‌الدین محمد (ع) است و روش تجزیه و تحلیل اطلاعات نیز کیفی و کمی است. در این پژوهش ابتدا مطالب پایه در خصوص بناهای مذهبی و انواع تزیینات در ایران و رشته‌های صنایع دستی پرداخته شده است سپس تزیینات وابسته به معماری امام‌زاده‌های شهرستان دماوند دسته‌بندی شد (7 دسته) و کلیه تزیینات هریک از امام‌زاده‌ها در جدولی آورده شده است و به عنوان نمونه تزیینات امام‌زاده شمس‌الدین محمد (ع) بررسی گردید. این امام‌زاده در جایگاه دوم تنوع تزیینات بعد از امام‌زاده هاشم (ع) قرار دارد. دستاوردهای مقاله نشان می‌دهد که تزیینات وابسته به معماری امام‌زاده‌ها ضمن ارائه زیبایی‌های کالبدی تجلی نگرش‌های مذهبی و آیینی تشیع بوده و زیبایی‌های کالبدی و فراکالبدی منجر به قداست مکان معماری در نزد مردم مسلمان منطقه در ادوار تاریخی تا عصر حاضر شده است.}, keywords_fa = {تزیینات,رشته‌های صنایع دستی,معماری,امام‌زاده,شهرستان دماوند,امام‌زاده شمس‌الدین محمد (ع)}, url = {https://jfava.ut.ac.ir/article_59654.html}, eprint = {https://jfava.ut.ac.ir/article_59654_547db2557bd416691032d0652aef7495.pdf} }